Saturday, May 22, 2010
Wednesday, May 19, 2010
Thursday, May 13, 2010
currently inspired by...
the installations by Chris Burden:
the sculpture of Jackie Winsor:
the scultpure of Ibram Lassaw:
the sculpture and installation work of Eva Hesse:
the sculpture and installation work of Louise Nevelson:
the collages and paintings of Robert Rauschenberg:
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| Reason for the Neutron Bomb, 1979 |
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| All the Submarines, 1987 |
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| Bound Grid, 1971-72 |
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| Kwannon, 1952 |
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| Sans II, 1968 |
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| Sky Cathedral's Presence I, 1959-62 |
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| Untitled, 1961 |
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| Mother of God, ca. 1950 |
Thursday, April 29, 2010
individual v. community
Where have I been?
Making a bunch of studies, most of which I'm not happy with, and generally feeling discouraged about what I'm doing. The last month of my studio practice can be summarized by unrealized goals.
But.
Already this week I'm feeling more encouraged about what is going on. I'm still plugging away on a few paintings. Patterns have taken over my life. But I'm also exploring other mediums--I have started working on an installation with thousands of wax hexagons, began research for an audio (maybe video?) piece, and am continuing to refine my ideas.
I feel constantly inspired. I feels like everything relates to my ideas about connection and ancestry; the weightiness of being connected to humanity through a family.
I'm taking a contemporary literature class. After two days I already love it. In fact, when I left class today I was sad that I had to wait until Monday to attend again. It's that good. Seriously. Our professor is inspiring and brilliant. A girl turned to me the first day and said she had her class last semester and now wants to be our professor she grows up. Now I feel the same way.
We read an essay about universalism, how post-moderns view the ideal of universality or absolute truth as hard to swallow. I'm right there with them to some degree. Aside from beliefs that are directly tied to my religion, I find very few things that have a sense of universal truth. Regardless, this is a tangent...
The essay talked about how we as American's can't fully understand African literature even if we speak the language, know the history etc (and vice versa). It mentioned a story about a girl who was born into a family that worked as servants/slaves/maids to the French (imperialists, but that's my word). The family she worked for moved to France, so logically, she went with them as their hired help. She found herself disenfranchised by two cultures, she wasn't African, she wasn't French. Eventually she committed suicide to release herself from the slavery her family helped to perpetuate by essentially enslaving themselves.
The American sees this as a tragedy because she ended her life. Yes. True. But this is only part of the problem. To the culture in which the story was written, she has only temporarily released herself. She has trapped her ancestors, broken the cycle of life, and, if she is an only child, she has ended the family lineage. She has, in short, committed a terrible abomination, and the African reading is horrified by what she has done. the religious overtone relating to ancestral worship is completely missed by the Western reader.
After reading this essay I realized that my work is in part about this. We are connected in a community. The modern American society so much emphasizes the individual, the freedom of choice. But what it overlooks is the consequences on family, on community, on ancestry and lineage. We are connected deeply. Our choices affect those before and after us.
There are ideas about individual verses community at play in my head.
Making a bunch of studies, most of which I'm not happy with, and generally feeling discouraged about what I'm doing. The last month of my studio practice can be summarized by unrealized goals.
But.
Already this week I'm feeling more encouraged about what is going on. I'm still plugging away on a few paintings. Patterns have taken over my life. But I'm also exploring other mediums--I have started working on an installation with thousands of wax hexagons, began research for an audio (maybe video?) piece, and am continuing to refine my ideas.
I feel constantly inspired. I feels like everything relates to my ideas about connection and ancestry; the weightiness of being connected to humanity through a family.
I'm taking a contemporary literature class. After two days I already love it. In fact, when I left class today I was sad that I had to wait until Monday to attend again. It's that good. Seriously. Our professor is inspiring and brilliant. A girl turned to me the first day and said she had her class last semester and now wants to be our professor she grows up. Now I feel the same way.
We read an essay about universalism, how post-moderns view the ideal of universality or absolute truth as hard to swallow. I'm right there with them to some degree. Aside from beliefs that are directly tied to my religion, I find very few things that have a sense of universal truth. Regardless, this is a tangent...
The essay talked about how we as American's can't fully understand African literature even if we speak the language, know the history etc (and vice versa). It mentioned a story about a girl who was born into a family that worked as servants/slaves/maids to the French (imperialists, but that's my word). The family she worked for moved to France, so logically, she went with them as their hired help. She found herself disenfranchised by two cultures, she wasn't African, she wasn't French. Eventually she committed suicide to release herself from the slavery her family helped to perpetuate by essentially enslaving themselves.
The American sees this as a tragedy because she ended her life. Yes. True. But this is only part of the problem. To the culture in which the story was written, she has only temporarily released herself. She has trapped her ancestors, broken the cycle of life, and, if she is an only child, she has ended the family lineage. She has, in short, committed a terrible abomination, and the African reading is horrified by what she has done. the religious overtone relating to ancestral worship is completely missed by the Western reader.
After reading this essay I realized that my work is in part about this. We are connected in a community. The modern American society so much emphasizes the individual, the freedom of choice. But what it overlooks is the consequences on family, on community, on ancestry and lineage. We are connected deeply. Our choices affect those before and after us.
There are ideas about individual verses community at play in my head.
Tuesday, February 23, 2010
pound it
after a few critiques and a meeting with a professor i think that what i need most of all is just to create. i need to make stuff, whatever stuff comes to mind. i think this will help me in a variety of ways. the problem that i face is that i'm often driven by a "vision" of what i want a piece to look like before i begin. this gives me direction as i work. but i feel a little bit like i'll be creating in a vacuum without this sort of foreknowledge of what my piece will look like.
i think collaging was good for me for that reason. it's hard to conceptualize what it will look like, but it gradually takes shape as you continue to piece it together.
i don't think i'm going to give up chairs completely. and i've started really focusing on patterns as a way to describe "the stuff between." i think they do bring a form to ordinances, sacred connections, connections that are so significant that they tie into our personal salvation.
today at the university forum the president of the united states catholic cardinals spoke, francis cardinal george. before he spoke a faculty member lead the congregation in a prayer--catholic style. before praying she explained why they feel it is important to pray together and how it ties into their theology about salvation. she said something to the effect that, "although we believe we are all loved and known individually, we believe that we will be saved as a community." i liked that idea of connection, of one affecting another in an indirect yet direct way. though i don't know my ancestors directly or personally, their salvation affects mine.
there is something interconnected with saving ordinances. i thought much about this as i was sealed to my husband and pondered how i am now sealed to him and his family, as well as my family. i visualized a complicated web of connections that bound all of us together. it's as if everyone will be bound and together, humanity will be saved through the connections that we have to eachother.
so i'm going to make. i'm going to spend one month (until the end of march) just creating whatever comes to mind (while i think about my ideas and ponder on the universe). i'm excited to do this and see what will come of it.
maybe nothing.
and if so, i'll pick up at the end of march and keep making until i make a break through. but i'm going to back off of my ideas, try to not contrive my work, but let it come out of more organic processes. i've been pounding my head too hard.
it needs a rest.
i think collaging was good for me for that reason. it's hard to conceptualize what it will look like, but it gradually takes shape as you continue to piece it together.
i don't think i'm going to give up chairs completely. and i've started really focusing on patterns as a way to describe "the stuff between." i think they do bring a form to ordinances, sacred connections, connections that are so significant that they tie into our personal salvation.
today at the university forum the president of the united states catholic cardinals spoke, francis cardinal george. before he spoke a faculty member lead the congregation in a prayer--catholic style. before praying she explained why they feel it is important to pray together and how it ties into their theology about salvation. she said something to the effect that, "although we believe we are all loved and known individually, we believe that we will be saved as a community." i liked that idea of connection, of one affecting another in an indirect yet direct way. though i don't know my ancestors directly or personally, their salvation affects mine.
there is something interconnected with saving ordinances. i thought much about this as i was sealed to my husband and pondered how i am now sealed to him and his family, as well as my family. i visualized a complicated web of connections that bound all of us together. it's as if everyone will be bound and together, humanity will be saved through the connections that we have to eachother.
so i'm going to make. i'm going to spend one month (until the end of march) just creating whatever comes to mind (while i think about my ideas and ponder on the universe). i'm excited to do this and see what will come of it.
maybe nothing.
and if so, i'll pick up at the end of march and keep making until i make a break through. but i'm going to back off of my ideas, try to not contrive my work, but let it come out of more organic processes. i've been pounding my head too hard.
it needs a rest.
Wednesday, February 17, 2010
the stuff between
i've been pondering for days about what i'm talking about in my art. a long discussion with my husband a few nights ago has got my head spinning.
at a glance it's about ancestors. surely the piece i'm doing for the Education in Zion is about individuals, a way to sort of honor their legacy left on my family, a way to learn about them, feel a connection to them. the purpose that the stories serve in my process is helping me to feel a connection. but the art itself isn't meant to be about them. i don't want to do "chair portraits" per se, i want to talk about the stuff between.
what is between? what is between me and my fourth-great grandmother ellen? spirit, tradition, honor (thank you byu cougars), ordinances, strength, connection, legacy . . . intangible stuff.
so that is my challenge is just that. paint intangible forms. or, create a form that describes the stuff between. do i leave chairs completely? are chairs and i at an impasse? i haven't decided yet, but i do know that i need to figure out a way to give a form to these ideas that, right now, seem completely formless.
at a glance it's about ancestors. surely the piece i'm doing for the Education in Zion is about individuals, a way to sort of honor their legacy left on my family, a way to learn about them, feel a connection to them. the purpose that the stories serve in my process is helping me to feel a connection. but the art itself isn't meant to be about them. i don't want to do "chair portraits" per se, i want to talk about the stuff between.
what is between? what is between me and my fourth-great grandmother ellen? spirit, tradition, honor (thank you byu cougars), ordinances, strength, connection, legacy . . . intangible stuff.
so that is my challenge is just that. paint intangible forms. or, create a form that describes the stuff between. do i leave chairs completely? are chairs and i at an impasse? i haven't decided yet, but i do know that i need to figure out a way to give a form to these ideas that, right now, seem completely formless.
Tuesday, February 16, 2010
Visual AIDS
I entered a work into a show months ago and was accepted. That was pretty cool. But even cooler was that my piece was purchased.
Here's an excerpt from the letter I received:
It's good to be able to put another show on my resume, as well as feel like I could help out in some small way through my art.Dear Paige Crosland Anderson,
We write on behalf of Visual AIDS to express our heartfelt gratitude for your submission of artwork to the 12th annual Postcards From The Edge benefit for Visual AIDS held January 8-10 at ZieherSmith. . . As you know, all proceeds support the work of Visual AIDS. . .
We are happy to report that your piece was purchased. We requested buyers to provide this information in order to share it with the donating artists. Your artwork is in the collection of: Roger Braimon. . .
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